The event was organised by local Ismaili institutions.
The Chairman of ITREB France, Aziz Khetani,泭spoke of the importance of the launch of this book in French.
He said that Dr Daftarys seminar would enable those present to understand the elaboration of a myth over a period of thousand years. He further said that the talk would explain the nature of modern research studies based on original Ismaili manuscripts from various regions of the world (Syria, Yemen, Central Asia, etc.) and which laid the foundation for modern Ismaili studies from 1930 onwards.
In his remarks,泭Dr Daftary泭explored the historical context in which the assassin legends were fabricated and transmitted. He said that, until recently, the IsmailisAdherents of a branch of Shi’i Islam that considers Ismail, the eldest son of the Shi’i Imam Ja尪far al-廜〢diq (d. 765), as his successor. were studied and judged almost entirely on the basis of evidence collected or fabricated by their detractors. As a result, a whole series of myths and legends circulated about their teachings and practices.
In this book, Dr Daftary has identified four different levels of misrepresentation of the Ismailis, each layer adding new embellishments to the popular tales. He talked about specific tales and explained their genesis and concluded by explaining how modern scholarship in Ismaili studies has deconstructed these legends, replacing fact for fiction regarding the actual beliefs and practises of the泭Shia泭Ismaili Muslim community.
Attended by over 80 people, the talk was held at Hotel Mercure: Tour Eiffel.
For those not fluent in English, Salima Bandjy, an alumna of the Graduate Programme in Islamic Studies and Humanities from France, translated Dr Daftarys lecture into French. The hour-long talk was followed by lively questions and answers and a book signing session.
Originally published in English (1994),泭The Assassin Legends泭has also been translated into Arabic (1996), Farsi (1997), Hungarian (2000), Portuguese (2006) and Russian (2007).
It has generated considerable interest in the academic field and has been warmly received, especially amongst those concerned with Ismaili studies, the history of Islam and the Middle East, and the mediaeval history of Europe. Thus far, various 敁珗曄部 publications have been translated from English into eleven languages, including Arabic, French, German, Gujarati, Hungarian, Persian, Portuguese, Russian, Tajik, Turkish and Urdu.
